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I have read about the ways to mitigate the "mob rule" or "tyranny of the majority" here, but is it a practical issue in the first place ?

Has it been observed in a direct democracy context or in a referendum under non direct democracy ?

In other words, is there an example in history where a people officially voted for the destruction of a minority ?

Edit following comments:

  • Replace "destruction" by "violation of basic rights".
  • I am looking for examples where a specific popular vote occurred on a particular issue.
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    Frankly a proper question would be if there's evidence for "mob rule" in direct democracy over and above what's experienced in representative regimes. It's not clear for instance why you couldn't have supermajority rules in direct democracy, for instance. – Fizz Mar 22 at 18:43
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    Historic (and in some places, ongoing) persecution of homosexuals, for one example. The US experiments of Prohibition, and the current "War on Drugs" insanity, for another. – jamesqf Mar 22 at 18:51
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    @marc wasn't Hitler voted into power on a platform of rather 'racist' policies? e.g. Mein Kampf, purity of the Aryan race. It seems the German people had some idea of what they were voting for and weren't entirely misled. – Time4Tea Mar 22 at 19:28
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    @Time4Tea The NSDAP got at most 37% of the votes. That's hardly a majority. – dan-klasson Mar 22 at 19:35
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    This isn't really an issue about direct democracy but with democracy as a whole. People are just stupid. Just look at the United States. Case point. – dan-klasson Mar 22 at 19:37
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I think your requirements are just too restricting to find many examples.

There aren't that many cases of direct democracy in the first place, and "voted for the destruction of a minority" is a very high bar. There's a reason that people talk about the singularity of the Holocaust; there aren't very many places in time where people had 1) the desire and 2) the means to exterminate an entire people. A lot of discrimination is about exploitation, exclusion, or subjugation, not necessarily about annihilation.

I know of at least one example of violations of basic human rights in a direct democracy though. The people of Switzerland voted with 57% to forbid the building of minarets (which goes against the freedom of religion).

We can also see tyranny of the majority in non-direct democracies, such as the support of Germans for the NSDAP, the support of slavery and Jim Crow in the US, restrictions of basic human rights for LGBT people for much of the 20th century in western countries (proposition 8 would be an example of direct democracy), etc.

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    @RobertHarvey There are really too many to list, but eg sodomy laws in the US which essentially criminalized being gay, §175 which did the same thing in Germany, restrictions on marriage (see right to family), ban of gay and trans people in the military (I don't know the English word, but in Germany we call the right "Berufsfreiheit"), requirements of sterilization for trans people (right to bodily integrity), etc. – tim Mar 22 at 20:23
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    "there aren't very many places in time where people had 1) the desire and 2) the means to exterminate an entire people." If only this were true. Genocide is horrifyingly common, whether the Holocaust, or Rwanda, or Bosnia, or the Armenian genocide, or forced kidnapping of Native children in the US and Australia; going all the way back to the wholesale slaughter (and, again, kidnapping generations of children, part of the UN CPPCG definition of genocide) of Huguenots in the 16th Century or the Cathars in the 1200s or the Inquisitions of the 1400s. – Tiercelet Mar 22 at 22:50
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    While it is true that the Swiss voted to forbid the construction of minarets, calling minarets a "basic human right" is quite a stretch? After all, only minarets (the towers on mosques) were forbidden, not the mosques themselves. The right of muslims to assemble and practice their religion was not affected by this vote. – meriton Mar 23 at 0:50
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    @meriton But it restricts the exercise of religious practices in a discriminatory way (church towers eg affect the surrounding area in a similarly negative way, but are not forbidden). You are definitely right that it's not the biggest restriction (eg not like the "Schächtverbot" which outlaws a religious requirement, which was also passed in Switzerland via direct democracy vote), but it still restricts basic rights. – tim Mar 23 at 18:46
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    True, but are such minor restrictions a "tyranny"? Frankly, if your strongest argument for the tyranny of the majority in a direct democracy is that the outward appearance of places of prayer may be restricted to comply with local cultural norms, direct democracy must be among the least tyrannical forms of political organisation known to man. – meriton Mar 24 at 0:13
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In 1879, California held a referendum on Chinese exclusion that passed the all-white electorate by a margin of 154,638 for to 883 against. It was later codified into law by elected representatives, both in the California Constitution as well as Federal Law.

In other words, 99.4 percent of the all-white California electorate voted to exclude all Chinese immigrants from the state forever. It was a remarkably unanimous show of nativist hostility toward a single immigrant group. Hatred of Chinese immigrants — the “indispensable enemy” — had become the one issue upon which white working-class Californians of all nationalities, religions, ethnicities, and political parties could agree.

In 1901, Alabama held a state-wide referendum calling for a constitutional convention with the express purpose to "establish white supremacy in this State". The resulting convention ultimately not only disenfranchised almost all African Americans in the state, but most poor white people also.

The second one may be a bit borderline, since it involved not only a massive amount of voter fraud in order to get passed, but the poor whites who were also disenfranchised were told that it was the only way to keep from being disenfranchised by the wealthy gentlemen who ran the convention. More information

In 1910, Okalahomans passed Oklahoma Initiative 10 that required proof of literacy in order to vote. There was a grandfather clause included allowing anyone to vote who was also entitlted to vote prior to January 1, 1866 ensuring that the qualification only applied to African Americans. The vote was 56% for to 44% against.

In 1963, the California Legislature passed the Rumford Fair Housing Act which attempted to prohibit racial discrimination by realtors and owners of apartment buildings built with public assistance. In response, the California Real Estate Association and other real estate groups helped place Proposition 14 on the November ballot, essentially nullifying the Rumford Act and ensuring a "right to discriminate" for housing sales and rentals, and was passed the same day Lyndon Johnson was elected president with almost 2/3 (65%) of the vote.

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    That first article you linked is unabashedly, unapologetically, relentlessly partisan. I can barely hear the facts over the sound of axe-grinding. Here is a better reference: en.wikipedia.org/wiki/Chinese_Exclusion_Act – Robert Harvey Mar 22 at 20:38
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    @RobertHarvey Coincidentally, yours is the second link in the answer. The Chinese Exclusion Act though isn't directly pertinent to this question (even though we both want to link to it), since it was passed by representatives and for this question I want to highlight the lopsided vote of the California referendum specifically, since that is direct democracy. I include the source specifically for the quote I used, since it is directly addressing the question. – Jeff Lambert Mar 22 at 21:39
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    As long as readers can get past the tone, the general purpose of the article is to highlight examples of victimization of minorities at the behest of the majority in the State of California. CA is one state that regularly exercises direct democracy through initiatives, recalls, and referendums, so it just so happens to be a pretty good source of information in this instance. – Jeff Lambert Mar 22 at 21:49
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    @Jeff Lambert: In that case, other examples include hundreds of monarchies. ;-) – ruakh Mar 23 at 13:49
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    @JeffLambert it is under the "one man, one vote" system. The king is the man, he has the vote. – Caleth Mar 25 at 15:34
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A direct example meeting even your strict criteria goes back to the time when the first critiques of democracy were made, in classical Athens. In 427 BC, the Athenian assembly decided, by simple vote, to massacre about a thousand prisoners of war. (The assembly reconsidered and changed from nearly unanimous to barely voting not to kill them all, which seems like both evidence of the power of a bloodthirsty majority and a pretty solid argument against the idea that people vote rationally.)

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    Too bad we don't know for sure who decide to rase Melos. We might have been able to make some kind of comparison then. – Fizz Mar 23 at 22:35
  • Actually, the decision wasn't to kill 1000 prisoners of war, but to kill the entire male population of Mytilene and to enslave the women and children! Fortunately, the Atheneans reconsidered their decision after a debate the next day. However, about a thousand men were already dead, when the message arrived. – Frank from Frankfurt Mar 24 at 17:38
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Frankly this is a pretty weak question (as tim answer's hints). Discrimination against minorities can happen in both representative and direct democracies. A better question would be if direct democracy really enables more discrimination than alternative (usually representative) democratic regimes. And it turns out there's an academic paper on tha (Gerber & Hug, 2002), finding in the negative.

In recent years, one of the most debated questions about direct legislation has concerned its effect on minority rights. Recent theory suggests that these effects are both direct and indirect. Policy advocates influence policy directly by passing or blocking new laws by initiative or referendum. They influence policy indirectly when legislatures respond to the threat or use of direct legislation. However, most empirical studies focus exclusively on outcomes at the ballot box and so are limited to estimating direct effects. Theory also suggests that direct legislation institutions mediate underlying voter preferences in specific ways. Using multivariate logistic regression analysis, we compare the probability of having various minority protection and antidiscrimination laws in American states that do and do not allow direct legislation. We find that permitting direct legislation has a minimal independent effect on minority rights policies. Rather, its presence and use changes the mapping between voter preferences and outcomes. Thus, depending on the nature of voter preferences, direct legislation institutions may either increase or decrease minority protections.

But it's also worth noting that the topic is controversial, with prior research (not all US-based) having inconsistent conclusions. And even the US-based analyses are contradictory:

A number of recent studies have addressed the question of whether direct legislation undermines minority rights [...]. Strikingly, they arrive at very different conclusions. Gamble (1997), for example, concludes that in American states and cities, direct legislation significantly curtails minority rights achieved through the legislative process. Donovan and Bowler's (1998) results, based on analyses of state level ballot measures on the civil rights of gays and lesbians, contradict some of Gamble's findings. And Frey and Goette (1998) show that in Switzerland, comparatively few measures restricting minority rights have passed in popular votes.

So the controversy lives on, I suppose.

I'll also point out that the conclusion depends on dataset and methodology. Gerber & Hug don't simply look at the direct legislation passed, but also consider indirect effects, i.e. in a state with a mixed (direct & representative) legislative regime, there's potentially a "threat of referendum" (my term) in which the population can overrule their representatives, which may change the legislative behavior of the latter, for better or for worse as far as minority rights go; it depends on the cultural inclination of the population.

A contemporary (2002) California study also found that if instead of narrowly focusing on the discriminating legislation, minority rights aren't all that affected by direct democracy:

Our analysis indicates that critics have overstated the detrimental effects of direct democracy. Confirming earlier critiques, we find that racial and ethnic minorities-and in particular Latinos-lose regularly on a small number of racially targeted propositions. However, these racially targeted propositions represent less than 5% of all ballot propositions. When we consider outcomes across all propositions, we find that the majority of Latino, Asian American, and African American voters were on the winning side of the vote.

On the other hand, a more recent (2007) review more narrowly focusing on LGBT rights found that direct democracy is detrimental to this group. A 2011 study came to the same conclusion regarding same-sex marriage.

A 2015 Swiss study found that direct democracy is more discriminatory over there when it comes to naturalization applications, particularly for minorities in the most xenophobic areas (but judicial review also plays a role):

We find that naturalization rates surged by 60% once politicians rather than citizens began deciding on naturalization applications. [...] the increase in naturalization rates caused by switching from direct to representative democracy is much stronger for more marginalized immigrant groups and in areas where voters are more xenophobic or where judicial review is more salient.

So I guess a tentative conclusion from all this is that direct democracy does enable more tyranny of the majority... in some contexts.

  • +1 for actual science, and answering the question that should have been asked – meriton Mar 24 at 0:27
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There is a modern example: in 1959 in Switzerland there was a referendum to give women the right to vote, it did not pass. In that occasion 67% of men voted to deny women the right to vote. To be fair, there were also women's organization that were against giving women the right to vote, but only men could vote. Women gained the right to vote in a second referendum held in 1971.

There are also many historical examples in medieval Italy involving Guelphs and Ghibellines. These were the main political factions in Italy during the High Middle Ages: one sided with the Pope, the other with the Holy Roman Emperor. The supporters of the losing side in a city were usually kicked out from the city itself. Not all of the cities were democracies, especially in the contemporary sense of the term, but many were.

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Brexit is a very recent example. The referendum posed a binary question: remain in or leave the EU. When the decision to leave was made, the slim majority was able to strip away rights and freedoms from the minority.

In a representative democracy the views of both sides would be considered and a compromise found. In fact the terms of leaving the EU negotiated thus far represent only the views of the leave voters, failing to preserve any rights and freedoms for the rest.

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