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I read many times articles talking about possible job losses caused by technological changes referring to Creative destruction as a hint that eventually as many jobs will be created thereafter. Often to strengthen the concept the writer adds the example of Britain were the Luddites fears were dispelled by the big number of jobs for factory workers created by the industrialisation.

However judging from the article about creative destruction on Wikipedia I got the impression that most famous version of the concept, the one popularized by Schumpeter, does not imply a net balance between creation and destruction.

Am I missing something? Were all those articles referring to Schumpeter's version of creative destruction or there is something else? Where does the balance come from?

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    One could argue that creative destruction is the process that results in net employment increase over time. statista.com/statistics/269959/employment-in-the-united-states/….
    – Boba Fit
    Mar 13 at 22:52
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    @BobaFit There are too many factor that contribute to that result. Population growth. Increased dominance over the world trade. Increased pace of exploitation of natural resources. Increased government spending (have a look at the US government debt in the same period).
    – FluidCode
    Mar 13 at 23:01
  • Not to take away from the question, but perhaps it is setting a high bar for this theory? First, while it may not offer as much comfort as some might wish, it also needs to be contrasted with the outcomes observed under different frameworks (such as heavily state-controlled economies). And, second, keeping the "job mass" constant sounds appealing but it also goes against the long term trend for shorter workweeks. Look at a recent BBC article about Japan's desire to preserve non-productive jobs at all cost. Is that somehow better? Mar 14 at 1:14
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    @FluidCode You need to provide some support for any part of your sloganeering.
    – Boba Fit
    Mar 14 at 13:26
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    I don't think the Luddites are an example of fears being dispelled. While society as a whole ended up just fine after the introduction of that machinery, there were people who lost their livelihoods or at least had significantly degraded quality of life. A net benefit does not imply benefits to all individuals. Mar 14 at 20:13

2 Answers 2

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Schumpeter is indeed the primary source of the concept of "creative destruction."

The supplementary notion that this is a process that will eventually balance the jobs created and destroyed, comes from an earlier, more general, and separate axiom of economics which is that markets tend to "clear" and adjust their prices until there is an equilibrium number of jobs. This additional economic theory generally attributes instances in which there is not full employment (defined as a level of unemployment consistent with minimal logistical minimum periods of time to switch jobs) in the long run to flaws in the market place, often imposed by government regulation. Since this maxim of economics is widely assumed and relied upon it is natural to wed it to the concept of creative destruction.

I am not aware of Schumpeter himself ever articulating his creative destruction hypothesis in these terms, but he was also had no really strong problem with the mainstream concept of market clearing as the economic norm and probably assumed it to some extent in a non-ideal form. Schumpeter focused less on precise mathematically formulated economic models and more on observed economic process and economic history.

Part of the issue is that "creative destruction" is largely a descriptive characterization of what actually happens, rather than a theoretical prediction, while market clearing is a theoretical prediction of formal economic models, so the two exist in different conceptual domains.

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  • I upvoted because it provided a useful explanation. But I will not mark it as answered because there is still a bit missing. Still I could not understand who introduced the concept associated explicitly with that example. I saw it a lot of times and when I was a student it was already in circulation.
    – FluidCode
    Mar 16 at 11:27
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I don't know who the key players/thinker in this are, but the most common meaning of the term as in use today seems to come from the so-called neo-Schumpeterian economics. They don't exactly predict the end of capitalism (as a result of this), like Schumpeter appears to have done (inspired by Marx). Instead the neo-Schumpeterian reappropriation of the term is that

Schumpeter emphasized creative destruction in which exits are important. Exits may for instance reflect a process where less efficient firms are displaced by new firms. When firms exit, resources previously held by the existing firms can be allocated to more productive means elsewhere in the economy.

I'm guessing resources there include workers.

On a quick search, https://www.jstor.org/stable/23601693 appears to be a fairly highly cited paper in this area, which you may want to read. A lead there:

Creative destruction in a Schumpeterian sense is most often closely connected to the obsolescence of labour qualifications which may cause severe problems of mismatch unemployment on the labour markets—the new qualifications are not sufficiently available, whereas obsolete qualifications abound.

And then they drop a remark about the "Danish model implemented since the 1990s", which I'm guessing refers to what's elsewhere called the "Danish flexicurity model".

They also mention Fourastié at one point, in ref to his 3-sector theory. Fourastié essentially describes the need for services as "endless", so I'm guessing a great absorber of extra workforce. (Quip to Macron here, I guess: cross the road and get a job... as a mirror cleaner.)

Fourastié offers a striking example: in 1700, the cost of producing four square meters of mirrors (as in Versailles’ Hall of Mirrors) represented 40,000 hours of unskilled labor; this cost then dropped to 6,500 hours in 1850, 550 hours in 1900, and only 100 hours in 1950. Manufacturing mirrors has high productivity gains and is thus classified as part of the secondary sector. However, the cost of cleaning a mirror was one hour of unskilled labor under Louis XIV and has remained around this level ever since. Hence, cleaning activity, which exhibits approximately nil productivity gains, is classified in the tertiary sector.

although neo-Schumpeterians phrase this more generally at the sector/industry level:

new industries emerge again and again throughout the history of capitalism, driving out existing ones or at least considerably changing their relative weights.


Now I don't know where you've read that part, but generally speaking the number of jobs [by which you seem to mean employed persons] is not posited to stay the same if there are frictions in employment, particularly re-training related ones. It's generally accepted that it is rather an intergenerational process, in practice:

A consistent finding in this literature is that new cohorts of workers account for a disproportionate share of the net reallocation of labour. For example, more than half of the transition from agriculture to non-agriculture is accounted for by new cohorts of workers entering the labour market in non-agricultural jobs while older cohorts of workers retire from agricultural work. The literature has typically viewed this finding as evidence that either a lack of human capital or other barriers limit the ability of existing workers to take advantage of opportunities in growing sectors.

So yeah, not only do firms exit, but so do people/workers. Luckily new ones enter, hopefully with better skills, so the market clears in that sense.

Now I'm hardly an expert on [neo-]Schumpeterian models, but on a quick look they don't seem to get into the details of what happens on the labour side, other than assuming that it clears. Their focus is on the "creative destruction" only on the firm side, AFAICT.

However Schumpeter himself did reflect quite a bit on the nature of unemployment:

In his theory of economic development Joseph A. Schumpeter explained cyclical, structural and other types of unemployment as effects of one and the same cause, namely creative destruction. This led him to define unemployment in all its manifestations largely as a frictional phenomenon.

[...] While Schumpeter’s ideas about growth and innovation have been a source of inspiration for the new paradigm, modern authors rarely, if ever, refer to Schumpeter’s discussion of unemployment issues. [...]

The kind of unemployment that is essentially associated with business cycles is, according to Schumpeter (pp. 514-15), related to technical progress. He used the phrase “technological unemployment” in his Business Cycles (1939) to describe not only the displacement of workers by machinery (as in [1926] 1934, p. 250), but all employment effects of labour reallocation induced by creative destruction through innovations – i.e. by changes in the production functions and by the replacement of old by new firms.

It is the priority of this broad concept of technological unemployment that sets Schumpeter apart from the rest of the economic literature:

Few, if any, economists realize the one major point that the writer wishes to make. They have a habit of distinguishing between, and contrasting, cyclical and technological unemployment. But it follows from our model that, basically, cyclical unemployment is technological unemployment. Technological unemployment… is of the essence of our process and, linking up as it does with innovation, is cyclical by nature. (1939, p. 515; italics in the original)

[...] Having described cyclical technological unemployment as “frictional”, Schumpeter (1939, p. 516) was at pains to stress that this definition did not indicate any intention to “minimize the importance of the phenomenon or the sufferings it inflicts”. He argued nevertheless that the primary interest of workers is in the effects of innovation on their long-run aggregate income “and not in the incident variations of employment, which is but an element of the mechanism that produces the changes of the former and can be separately handled by public policy”.

[...] Yet modern modeling techniques do also help to substantiate as well as modify Schumpeter’s intuitive insights. A case in point is Schumpeter’s assertion of the stationarity of long-run unemployment. Schumpeter’s unemployment series ([1946] 1951, p. 200) have been extended up to 1990 by Layard, Nickell and Jackman (1991, pp. 3-5). Like Schumpeter, they conclude that unemployment is untrended over the very long term. Such empirical evidence has led some authors to regard the absence of long-run effects of the level of productivity on the steady-state (or “natural”) rate of unemployment as one of the conditions that any unemployment model should satisfy (Blanchard and Katz 1997, p. 56). It should be pointed out, however, that Schumpeter did not categorically exclude the possibility that productivity growth may affect unemployment in the long-run, especially if it comes along with imperfect competition. For him it was an empirical question, and there is a yet no consensus about the sign of the long-term correlation between unemployment and productivity (or GDP) growth, although zero correlation is often found (see e.g. Mortensen 2005).

[...] Schumpeter was aware that the effects of a constant rate of technological progress on the level of long-run unemployment would be permanent: “[T]echnological unemployment, even if essentially temporary so far as the effects of any individual act of mechanization is concerned, may evidently become a permanent phenomenon through being incessantly recreated” (Schumpeter 1954, p. 944; [...]). However, except for a brief elliptic passage in the “lost chapter” of 1911, he did not discuss the effects of a faster rate of technological progress on long-run unemployment (that is, he did not compare different steady states).

So, it's a little complicated. Basically Schumpeter mostly considered constant technological progress, and this seems to have led him to conclude that unemployment would [most likely] be stationary, in the long run. But he also seems to have entertained the possibility it might not be so under some slightly different assumptions that he didn't pursue much.

One thing to note here is that last quote is based on his 1946 works, by and large. It's quite possible that by then he kinda abandoned his predictions from his (most popular) 1942 book, which regarded capitalism as possibly doomed. He was also an immigrant to the US and during the war official views of the USSR were quite softened in the US, but afterwards socialism become less fashionable. (He was even investigated by the FBI, albeit suspected of Nazi sympathies, before the war. Possibly that might have left an impression on him, wrt. the Overton window.)


This more of an aside, but his 1942 wasn't "all for naught" as a prediction method, in particular his views that democracy could undermine capitalism because...

In several articles he wrote during the 1970s and early 1980s Paul A. Samuelson reformulated the prediction that Joseph A. Schumpeter, his teacher at Harvard, had made in Capitalism, Socialism and Democracy (1942). Although Samuelson’s views during this period evolved, sometimes in contradictory ways, the core of his argument remained unaltered. Schumpeter’s argument can be summarized as follows. First, if certain “observable tendencies” prevailed, capitalism would succumb due to forces engendered by its own success –“bureaucratization” of businessmen, a generalized hostility to business and the antagonism of intellectuals– and socialism would replace it. Second, democracy would survive. Basically, the capitalist democratic system would be replaced by a socialist democratic system.

Samuelson’s reformulation of Schumpeter consisted in replacing: “capitalism” with the mixed-economy system prevailing in most advanced Western economies, and “socialism” with populism. The former would not collapse due to its success in delivering sustained GDP per capita growth but due to its failure in providing the levels of equality in income and wealth voters demanded. Capitalist democracy would be replaced by populist democracy. Samuelson considered the latter system characteristic of the Southern Cone countries and identified Argentina as the one in which it had reached its fullest development and its effects felt most intensely.

[...] At the time, Samuelson also believed the advanced Western economies could follow the same path as Argentina. The Reagan and Thatcher revolution proved him wrong. However, the emergence of populism in Europe and the US in recent years makes his reformulation of Capitalism, Socialism and Democracy seem more plausible.

[...] Samuelson believed that stagflation was “intrinsic” to the mixed economy system. He was convinced that slower growth lied ahead due for Western economies due to higher energy prices, increased laziness and slower innovation (Samuelson, 1980, pp.71-74). Even in a non-zero sum game, Von Neumann and Morgenstern’s basic theorem still applied: in a democracy, the poorer 51% would use the state “to gang up” on the richest 49%. [...]

The same gasoline that classical economists thought ran the laissez faire system, namely self-interest, will in the context of democracy lead to use of the state to achieve the interest of particular groups. It is a theorem of von Neumann’s theory of games that this should be the case. Long before Marx, John Adams and Thomas Macaulay warned that giving votes to all would mean that the poorest 51% of the population would use their power to reduce the affluence of the richest 49% (1981b, p.43)… Social equilibrium a la Queen Victoria or Calvin Coolidge is unstable. If all groups but one adhere to its modes of behavior, then it definitely pays the remaining persons to form a collusion and use the state to depart from the laissez faire beloved by Ludwig von Mises and Fredric Bastiat (1980, p.70).

It's also interesting to know why Schumpeter didn't think about this. Essentially it's because he didn't think/see inequality would rise in any significant fashion, as a result of capitalism.

By focusing solely on inequality, Samuelson distanced himself from Schumpeter, whose argument about the demise of capitalism was “by no means wholly economic” (Schumpeter, 1942, p.384). Schumpeter had not considered inequality as a key factor that would drive a society to embrace socialism because he saw no reason to believe that “the distribution of incomes or the dispersion about our average would in 1978 be significantly different from what it was in 1928” (ibid., pp.65-66) However, he [Schumpeter] recognized that fostering “the association of inequality of any kind with ‘injustice’” was an important “element in the psychic pattern of the unsuccessful and in the arsenal of the politician who uses him” (ibid., p.254).

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